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subject 김병권의 세상살이:‘바다’이야기와 ‘바가’이야기

중독성이 강한 도박과 마약은 예로부터 망국병으로 생각되어 금지되어 왔다. 도박 게임을 정책적으로 허가해준 결과는 처음부터 뻔한 것이고 결과가 나타난 지금 책임지는 사람은 없다.


  온 나라를 발칵 뒤집어놓은 ‘바다이야기’에 정신을 팔고 있노라니, 불현듯 ‘바가’ 이야기가 생각난다. 바다와 ‘바가’는 소리만 비슷하지 뜻은 영 판이한데 왜 그런 생각이 드는 것일까...

  성인 오락게임인 바다이야기는 전국 만 오천여 개 업소에 퍼져나가 온 국민을 도박중독증에 걸리게 했다. 불과 일년도 안 되는 사이에 이 게임에 몰린 돈이 28조 6천억이었다니 망조라고 하지 않을 수 있겠는가.

  땀 흘리지 않고 돈 벌게 해준다는 불한당(不汗黨)의 꼬임에 놀아난 서민 대중들. 농민과 도시민을 불문하고 도박증후군에 감염된 사람들은 지금 이 희대의 사기극 ‘바다이야기’에 빠져 허우적거리고 있다. 아니 이 나라 방방곡곡에서 비명을 지르며 분노와 허탈감을 곱씹고 있는 것이다.

  그런데 정부에서는 “정책의 잘못은 인정하지만 그 과정의 비리는 없었다”고 미리 발뺌부터 하고 나왔다. 조사도 하기 전에 비리가 없다는 단정도 사리에 맞지 않거니와, 잘못된 정책이라면 그 자체가 비리의 소산일 텐데 무슨 해괴한 말장난인지 모르겠다.


  이처럼 사건의 본질을 가리는 말장난을 우리는 지록위마(指鹿爲馬)라는 중국고사에서 익히 알고 있다.  

  중국 최초로 천하통일을 이룩한 진시황이 죽은 후 온갖 간계로 무능한 태자 호해(胡亥)를 이세황제(二世皇帝)로 등극시킨 조고(趙高)라는 간신은 스스로 재상이 되어 모든 정사를 전횡하기에 이른다. 그리하여 종내에는 스스로 황제가 되려는 엉뚱한 야욕까지 품고 자기에게 순종할 조정중신들을 선별하는 흉계를 꾸미게 된다.

  하루는 문무백관들이 참석한 어전회의(御前會議) 석상에서 조고는 사슴 한 마리를 끌고 와 임금에게 바치면서 “이 말은 흉노족이 가장 아끼는 명마(名馬)인데, 폐하를 위해 진상하오니 애용하시기 바라옵니다.” 라고 하는 것이었다. 임금은 하도 어이가 없어서 허허 웃으며, “승상은 참으로 이상한 말을 하는구려. 이것은 사슴이지 어찌 말이란 말이요?” 라고 나무랐다.

  그런데도 조고는 눈썹 하나 까딱하지 않고, “그러면 이것이 말인지 사슴인지 이곳에 있는 만조백관에게 물어보시옵소서.”라고 하는 것이 아닌가. 그러자 정의감이 강한 몇 몇 대신은 “폐하의 말씀이 옳습니다. 이것은 말이 아니고 사슴이옵니다.” 라고 한데 반하여 약삭빠른 여타의 아첨배들은 “이것은 조고 재상의 말씀대로 명마가 틀림없사오니 어서 소납(笑納)하시옵소서” 라고 하는 것이었다.

  바른 말을 한 몇 몇 사람들은 조고의 살생부에 등재되었다가 훗날 아무도 모르게 처형당하는 비운을 맞게 되었음은 물론이다. 그러한 와중에서 이세황제인 호해는 조고를 불러 말하기를 “짐은 천하의 쾌락을 다 누리면서 일생을 마음 편히 살고 싶으니 모든 정사는 경이 알아서 처리해 주기 바라오!” 라고 하여 조고의 전횡을 추인하고 말았던 것이다.

  이리하여 조고는 자기의 경쟁자인 이사(李斯)를 죽이고 선제(先帝)의 충신들을 모조리 제거함은 물론 더 나아가 왕자까지 살육함으로써 명실 공히 일인지하만인지상(一人之下萬人之上)의 실권을 장악하였다.

  하지만 조고 역시 자기가 세운 삼세황제(三世皇帝) 자영(子嬰)에 의해 피살의 비운을 맞게 되었으니 민심은 곧 천심이라는 말이 헛된 것이 아님을 입증한 셈이다. 이렇듯 역사의 지침(指針)은 언제나 사필귀정(事必歸正)을 가리키고 있음을 생생하게 보여준다.  



  일본어(日本語)에는 바보나 멍청이를 가리켜 ‘바가’ 라고 한다. 더 비하하여 욕설조로 말할 때에는 ‘바가야로’라고 한다. 이 ‘바가’는 마록(馬鹿)이라는 한자로 표기하여 일반적으로는 바보나 멍청이를 지칭한다. 그러나 이 말의 참뜻은 위의 고사를 어원(語源)으로 하여 “사슴을 가리켜 말이라고 우기는 자, 잘못된 것을 위압적으로 협박하여 멀쩡한 사람을 바보로 만드는 자, 그리고 남을 속여 옳은 것을 그르다 하고 그른 것을 옳다고 억지 쓰는 자를 빗대서 하는 말”이다.

  객관적으로 단순화시켜 놓고 볼 때에는 사슴을 가리켜 말이라고 하는 자가 바보로 보일 수도 있다. 하지만 이것을 상대방에게 강요하여 그 억지 논리를 마지못해 긍정케 하는 짓은 오히려 상대방을 바보로 만드는 행위가 아니던가. 그러므로 이런 것은 철두철미 계산된 간계나 협박이 아니고서는 도저히 상상도 할 수 없는 일이라 할 것이다.    

  원래 일상적으로 파생되는 사회문제에는 정답이 없다. 사람마다 바라는 것이 다르기 때문에 사람의 욕심에서 시작되기 마련인 사회문제 역시 답은 여러 가지가 될 수 밖에 없다. 그러나 문제를 정확하게 볼 수 있다면 그것을 바로잡고 개선하는 처방은 의외로 간단할 수 있다. 마치 의사가 환자를 치료할 때 정확한 진단(診斷)을 필요로 하는 것처럼, 우리는 이 사건의 정확한 진상부터 알아야 할 것이다.

  국정의 최고 책임자가 사과까지 한 마당에 왜 아직도 그 진상이 밝혀지지 않고 있는지, 또 그 실패한 정책을 입안한 책임자를 가려내어 처벌하겠다는 결의는 왜 보여주지 않고 있는지 모르겠다. 사건처리가 늦어지면 늦어질수록 의혹은 점점 증폭되어 민심은 더 흉흉해지기 마련이기에 하는 말이다.

  그간 사방에서 불거져 나온 대소 사건들도 손바닥으로 하늘을 가리려는 간계나, 지록위마 식 협박성 말장난으로 끝나서는 아니 된다. 온 국민이 한 점의 의혹도 없이 납득할 수 있도록 소상하게 밝혀져야 할 것이다.    

  지금 온 나라를 시끄럽게 하고 있는 이 ‘바다이야기’가 저 ‘바가이야기’의 닮은꼴이 되지 않기를 바라는 마음은 필자만 생각하는 것은 아닐 것이다.    

김병권
국제 펜클럽 고문

31호 (2007.1.1.)

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