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    홈 / 시사 / 칼럼

subject [낙동강] 바른 교육과 올곧은 교사

  국방․외교․교육 문제에 관한 한 여당과 야당, 남녀노소, 보수와 진보가 다른 생각을 가져서는 아니 된다. 똑 같은 생각을 가져야만 나라가 바로 선다. 특히 교육의 선진화를 위해서는 전 국민이 일심동체가 되어 충직한 교인이 종교를 따르듯 경외감을 가졌으면 좋겠다고 생각한다. 교육은 전교조나 정권의 전유물이 되어서는 아니 된다. 또한 교육관료들의 출세 도구로 활용되어서도 아니 되며, 사학 경영자들의 축재수단이 되어서는 더더욱  아니 된다

  교육은 대한민국 중흥의 주춧돌이요, 배달겨레 융성의 대들보이다. 이 숭고한 교육 앞에 모든 국민은 편견과 사리사욕을 멀리 해야 하며 집단적인 이기주의는 배척되어야 한다. 혹시라도 선거에 표를 얻기 위하여 정치인들이 교육 정책을 함부로 흔들거나, 교원단체들이 철밥통의 무사안일을 위하여 교육 정도(正道)에 역행하는 집단행동을 강행한다면 철저하게 단죄되어야 함이 마땅할 것이다.

   중용(中庸)의 첫 구절은 옷깃을 여미게 한다. 이 문장은 위대한 사상이고 문학이며 교육이다. 중용은 “천명지위성(天命之謂性), 솔성지위도(率性之謂道), 수도지위교(脩道之謂敎)”로 시작한다. 번역하자면 <하늘의 명(命)을 성(性)이라 하고, 성을 따르는 것을 도(道)라하며, 도를 닦는 것을 일러 敎(育)라 한다>라고 할 수 있다.

  성(性)은 불변의 진리이다. 본성 천성 남성 여성 감성 덕성 오성 지성 야성 성리학 성품‥‥등등에 쓰인 글자 성(性)은 모두 하늘이 내린 명령이다. 천명은 인위적으로 바꿀 수 없다. 바꿀 수 없는 하늘의 명령을 잘 따르는 것이 도(道)다. 도사(道士)란 흰 수염 길게 달고 숲 속에서 어슬렁어슬렁 걸어나오는 허연 노인이 아니다. 그런 괴상한 영감은 사기꾼이거나 괴물일 뿐이다. 진짜 도사는 <1+1=2>와 같은 불변의 진리를 깊이 연구하여 한 세계를 이룬 지식인이다. 이런 불변의 진리를 싱싱한 물고기에 비유하자면 훌륭한 교육자는 횟집의 요리사가 손님이 먹기 좋도록 횟감을 잘 칼질하듯이, 학생들의 머리 속에 학습의 요점을 차곡차곡 쌓아주는 전문가라 할 수 있다. 저질교육자는 교육의 핵심을 지도하지 못하고 변두리만 맴돌며 학생들이 혼란스러울 정도로 곁가지만 나열하다 천금같은 시간을 죽인다. 무능한 교육자는 도태되어야 한다. 훌륭한 교육자만이 지식욕으로 불타는 학생들을 바르게 인도하여 국가 목표에 충실한 애국청년들을 육성할 수 있다.    

  사명감에 불타는 교육 전문가는 한 시간을 지도하기 위하여 열 시간을 연구해도 부족함을 느낀다. 요즘은 그런 사람이 드물지만 분필을 쥐고 칠판 앞에 스러져 병원으로 실려갔던 그 스승이 진짜 교육자다. 그런 훌륭한 교육자가 운동장에서 송별인사를 하게되면 일대 소동이 벌어진다. 한숨을 터뜨리며 아쉬워하는 학생, 눈물을 찔끔거리는 순수한 어린양들, 연예인 앞에서 안절부절못하듯이 몸둘 바를 몰라 한다. 참 교육자는 그런 감격 때문에 고생을 영광으로 생각한다. 길거리에서 이마에 붉은 끈을 동여매고 팔뚝을 휘저으며 고래고래 소리치는 그런 투쟁적인 노동운동을 부끄럽게 생각한다. “Fuck 퍽 퍽 부시‥‥” 욕설을 늘어놓는 전교조가 채택한 그런 저질 시청각자료를 만들지 않는다. 교육을 생각하면 가슴이 뛰기 때문이다.

  헨리 반 다이크의 “무명 교사 예찬 시”를 다시 음미하며 갈기갈기 찢어진 교육을 바로 세우자. 교육 대도(大道) 앞에 경외감을 가지자.

  “새로운 제도를 만드는 것은 이름 높은 교육자로되 젊은이를 올바르게 이끄는 것은 무명의 교사로다‥‥그를 위하여 부는 나팔은 없고, 그를 태우고자 하는 황금마차는 없으며, 금빛 찬란한 훈장이 그를 장식하지 않는다‥‥그가 켜는 수많은 촛불, 그 빛은 훗날 그에게 돌아와 그를 기쁘게 하노니. 이것이야말로 그가 받는 보상이로다. 공화국을 두루 살피되 무명의 교사보다 찬사 받아 마땅할 사람 어디 있으랴. 민주사회의 귀족적 반열에 오를 자 그밖에 누구일 것인고. <자신의 임금이요, 인류의 종복인저.>”

안명수_msahn38@hanmail.net

23호 (2006.4.29)

wty132 16-11-30 
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